Skip to main content

Understanding Power the Arreqqana Way: The Circle-Line-Spiral Model

 1. Introduction: Power is a Function, Not an Identity

"Women are the circle of power. They rule the universe."

In Arreqqana thought, this statement is met with careful consideration, not simple agreement or dismissal. It is seen as containing a poetic truth, a social observation, and a dangerous oversimplification. Arreqqana teachers would gently separate these layers, clarifying that while the sentiment contains admiration, its language risks distorting the very principle it seeks to honor.

The foundational idea is that power is about what a role does, not who a person is. Power is a function, not an identity. To understand this, Arreqqana philosophy outlines three core functions of power that must work in harmony: the Circle, the Line, and the Spiral.

To move from this poetic oversimplification to a model of functional balance, we must first understand the distinct roles of the Circle, the Line, and the Spiral.

2. The Three Core Functions of Power

To grasp the Arreqqana model, we must first understand the distinct roles each function plays within a system, whether it is a family, a community, or a friendship.

🌸 Circle — Holding Power

The Circle function is responsible for the system's coherence and stability, acting as its container. Its primary roles are:

Care

Continuity

Emotional labor

Memory

Mediation

➖ Line — Directing Power

The Line function is responsible for direction, execution, and action within the system. Its primary roles are:

Action

Decisions

Protection

Boundaries

Enforcement

🌀 Spiral — Transforming Power

The Spiral function is responsible for transformation, synthesis, and change, allowing the system to evolve. Its primary roles are:

Healing

Growth

Integration

Change

Adaptation

Understanding these functions individually is the first step. The next is understanding why Arreqqana thought insists they must always work together.

3. The Law of Balance: Why All Three Functions Are Essential

According to Arreqqana thought, a healthy system requires all three power functions—Circle, Line, and Spiral—to be present and in balance. When one function is overused, isolated, or assigned exclusively to one person or group, the entire system becomes unstable and begins to fail.

The risks associated with isolating each function are severe and predictable.

Power Function

Primary Role

Risk if Isolated

Circle

Holds, cares, and stabilizes.

Burnout, resentment

Line

Acts, decides, and protects.

Domination, harm

Spiral

Transforms, heals, and adapts.

Chaos, instability

While the risks of isolated Line and Spiral power are clear, the failure of an isolated Circle—burnout and resentment—often stems from a more insidious problem: a form of reverence that confines the very people it claims to honor.

4. The Trap of the Pedestal: When Reverence Becomes Harm

Arreqqana philosophy treats pedestalization—the act of elevating a person or group symbolically—as a form of "soft violence." This is because reverence without freedom is a cage.

“To crown is to confine. To idealize is to restrict.”

Idealizing a person or group for holding a specific power function, such as praising women as the sole bearers of Circle power, serves to limit their freedom and can lead to exploitation. It turns a capacity into a compulsory duty.

Consider the common scenario of a woman praised as "the glue," who is relied upon to:

manage emotions

remember birthdays

mediate conflicts

keep the peace

While the praise may feel positive at first, it creates a deeply harmful pattern over time.

The Harm Pattern

Dehumanization: The person becomes a symbol first and a human being second. Their role as "the glue" overshadows their individual needs, desires, and right to rest.

Consent Erosion: The praise, "You’re so powerful," becomes social pressure to perform care endlessly. It becomes harder to say no without being seen as failing in one's "natural" role.

Accountability Drift: Others in the group avoid taking on emotional labor or mediation tasks because "she’ll hold it" or "she's better at it." Her perceived strength becomes an excuse for their inaction.

Anger Suppression: Expressing frustration or rage becomes taboo because it breaks the idealized image of the calm, nurturing holder of the circle.

Recognizing this trap is the first step toward building a healthier system where power is shared, not just admired from a distance.

5. Conclusion: The Path to Balanced Power

The core Arreqqana insight is that the universe is sustained by balance, not rulers. Power is legitimate only when all three functions—Circle, Line, and Spiral—are accessible to all and can be rotated by consent. True respect means honoring a person's capacities while always protecting their freedom to choose when and how to use them, because reverence that removes choice becomes harm.

The Arreqqana Law of Balance can be distilled into four key takeaways:

No role belongs to one gender. Capacities are universal, even if they are expressed differently.

Power must rotate by consent. Healthy systems allow people to choose their roles and to rest from them.

Reverence must never remove choice. Admiration that becomes an obligation is a form of harm.

Systems fail when one function is overused. Balance protects everyone from burnout, domination, and chaos.

This philosophy is captured in a final, powerful Temple Sentence that serves as a guide for living in balance:

“Honor the Circle. Share the Line. Return through the Spiral.”


Comments

Popular posts from this blog

"In a world of stars and sea, love tastes like lavender, rose, and the wind.”

  Scene Setting Location: Coastal bench overlooking the sea at sunset. Mood: Warm, quiet, and filled with unspoken affection.   Peppiqhilala: “Lu qhiha na popsikora qhimi?” (Do you like the popsicle flavor?) Jarruwano (smiling): “Lu nomaresja… baqara na lu yaraa le lavendara no le peppi.” (I love it… maybe because it tastes like lavender and you.) Peppiqhilala (laughs softly): “Na le vverriin le vvohha?” (And what does the ocean breeze taste like?) Jarruwano (leans closer): “Na nomaresja Peppiqhilala le sarun.” (It tastes like Peppiqhilala at peace.) Peppiqhilala (blushes, tucking her curls): “Lu hazzarresja le soqaqarri, Jarruwano.” (I cherish your presence, Jarruwano.) Jarruwano (gently touches her hand): “Lu qhiyalë le vvaarqhon. Na tarra sool.” (You are my soul’s thread. This is home.)   Peppiqhilala: “Do you like the popsicle flavor?” Jarruwano (smiling): “I love it… maybe because it tastes like lavender and you.” Peppiqhilala (laughs softly): “And what does the ocea...

More Than Words: How Arreqqana Redefines Desire, Intimacy, and Sound

 The language we speak is more than a tool for communication; it is the very architecture of our reality. The words we have at our disposal shape how we perceive emotions, interpret art, and understand the world around us. When a language lacks a word for a certain concept, that concept can become harder to grasp. Conversely, when a language possesses a unique and specific term for a complex idea, it grants its speakers a more nuanced lens through which to experience life. The fictional language of Arreqqana offers a profound example of this principle. It is a language built not just for communication, but for a deeper, more textured experience of existence. Within its grammar and vocabulary lie concepts for music, love, and desire that are fundamentally different from our own, offering a glimpse into another way of being. It seems only natural that a culture that treats sound as a multi-sensory, spiritual force would also develop specialized linguistic tools for its most profound ...

Peppiqhilala and Jarruwano

  (explanation in sajiyuta script) In this tender nighttime scene, Jarruwano of the House of Tarraqhavvezz leans over to gently kiss Peppiqhilala’s forehead as she sleeps, wrapped peacefully beneath soft blue-and-white floral blankets. His long black hair cascades forward, brushing near her curls as his presence radiates warmth and guardianship. Dressed in his ceremonial black blazer with a crisp white shirt slightly unbuttoned, a sacred pendant resting on his chest, Jarruwano’s expression is one of silent devotion and unspoken love. Peppiqhilala sleeps serenely, her face lit with calmness, framed by her flowing curls. Her hands rest gently over the blanket, relaxed and trusting in the protection surrounding her. The entire moment is bathed in a sacred stillness—an unspoken vow between protector and beloved. This is not merely a gesture of affection; it is a vow of watchfulness. Jarruwano, as one of Peppi’s chosen guardians within the great lineage of Tarraqhavvezz, channels his lo...